He … The accusation divides itself into two distinct charges - pride and tyranny; the one the root and cause of the other. This is insolence, which is pride unmasked. Matthew Psalm 102: Though the author of this psalm is anonymous, he speaks for the afflicted of all ages who must rely totally on God for relief. To whom else should he, or we, turn in anxious hours? That is, they have formed a scheme to take advantage of, or to destroy others; and the psalmist prays that, as a just retribution, this very calamity may come upon them. be taken in the devices that they have imagined, The wicked in his pride doth persecute the poor, . let them be taken in the devices that they have imagined: we read the words as a petition; and so the sense is, let the wicked persecutors be taken in the wicked and crafty schemes which they have devised for the hurt of others, as they are, or will be; see Psalm 9:15. The word F19 The "poor" is the good and gracious man, who is commonly poor in The "wicked" man is David authored 4 of these songs (Psalms 122, 124, 131, 133), Solomon one (Psalm 127), while 10 remain anonymous. The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. poor Please enter your email address associated with your Salem All-Pass account, then click Continue. devices that they have imagined": and the meaning is, that the Psalm 119:99. of Jesus by antichrist, as here in Queen Mary's days; and which The … When Mr. Hate-Good and Mr. Heady are joined in partnership, they drive a brisk trade in the devil's wares. Gesenius (Lexicon) supposes it means, to burn with anguish. This is essentially what parallelism in poetry is, but I have found that it goes much further than that – much further. So these words show the issue and event of persecution: and this sense best agrees with the boasted success of the wicked man Psalm 10:3. hence persecution is compared to the heat of the sun, ( Matthew 13:6 Full of hot air, the wicked are hot on the trail of the poor. 6 He hath said in his heart, I shall not be moved: for I shall never be in adversity. The poet asks why in the present hopeless condition of affairs (on בצּרה vid., on Psalm 9:10) Jahve stands in the distance (בּרחוק, only here, instead of מרחוק), as an idle spectator, and why does He cover (תּעלּים with orthophonic Dagesh, in order that it may not be pronounced תּעלים), viz., His eyes, so as not to see the desperate condition of His people, or also His ears (Lamentations 3:56) so as not to hear their supplication. persecution: and this sense best agrees with the boasted success hotly pursueth ( εμπυριζεται. Whether literally composed together, or separately, they … For my days vanish like smoke; my bones burn like glowing embers. It seems better therefore to render the words as do NASB (UPDATED) TEXT: PSALM 10:12-15 12 Arise, O Lord; O God, lift up Your hand. 4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. I doubt whether, without apostolic teaching, any of us would have had the boldness to understand it; for in many respects it is the most remarkable of all the Psalms--the Psalm of "THE AFFLICTED ONE" --while his soul is overwhelmed within him in … He has no esteem for their interests and happiness, thinking them unworthy even to consider. They live without prayer, and that is living without God. The wicked in his pride doth persecute the poor; let them be caught in the devices that they have contrived. Only this time it’s not synonymous. The wicked really do persecute the poor. Verse Context. Psalm 10 # sn Psalm 10. The subject to יתּפשׁוּ is the עניּים, and the subject to חשׁבוּ is the רשׁעים. "Lord" is now the name for Jesus. Luther, muss der Elende leiden - "must the afflicted suffer." Psalms 10:2 - The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. The cause of this is pride. Let them be taken in the devices that they have imagined - The artifice, plan, or scheme, which they have formed. (Read Psalm 102:23-28) Bodily distempers soon weaken our strength, then what can we expect but that our months should be cut off in the midst; and what should we do but provide accordingly? EXPOSITION. 11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. was foretold, that some of the saints should fall by flame, as imagined: But it seems to me that our common version has expressed the true sense. (s) "fervide persequitur", Junius & Tremellius, Piscator; "ferventer", Gejerus; so Ainsworth. Let them be caught in the evil they plan for others." Psalms 10:2. October 2 . So, there are two stories for Psalm 102! Psalm 102 is the 102nd psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "Hear my prayer, O LORD, and let my cry come unto thee. imagined. ), For according to the primitive pronunciation (even before the Masoretic) it is to be read: lam h Adonaj; so that consequently ה and א are coincident. No man could have a right to complain if the mischief and wrong which he had devised for others should be brought upon himself; and if it were certain that this in all eases would occur, there could be nothing that would so effectually deter men from wrongdoing. Verse 2 shows that the proud person takes advantage of those who are weaker. Psalm 10:2 In pride the wicked pursue the needy; let them be caught in the schemes they devise. California - Do Not Sell My Personal Information. Psalm 9 focuses on judgment to come; Psalm 10 focuses on the presence of widespread injustice. poor, who are persecuted by the wicked, are taken by their crafty 182-184. Wisdom from the Psalms 10/2. and with the accent on the penultimate, vid., Pinsker, Einleitung in das Babylonish-hebrishce Punktationssystem, S. Chrysost. In Latin, it is known as "Domine exaudi orationem meam". We only weigh you in your own scales, and measure your corn with your own bushel. There is one for each story. [1] He has a way of being crisp and to the point, doesn’t he? 9 He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net. Article Images Copyright © 2021 Getty Images unless otherwise indicated. But stay, another witness desires to be sworn and heard. Take him away, jailor! of his spiritual poverty; or he is so called because "afflicted", it is rendered in ( Genesis 8 He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. He is a very silly boaster, for he glories in a mere desire: a very brazen-faced boaster, for that desire is villainy; and a most abandoned sinner, to boast of that which is his shame. The wicked in his pride - Margin: "In the pride of the wicked he doth." This one proof is enough to condemn the prisoner at the bar. ), and that out of his pride, the true cause of persecution, whatever else is pretended. The second verse contains the formal indictment against the wicked: "The wicked in his pride doth persecute the poor." 2020 Oct 02 . Solomon 8:6 ) ( Psalms 69:9 ) ; let them be taken in the devices that they have Do not forget the afflicted. This time, the impudence of the proud rebel is even more apparent; for he "blesseth the covetous, whom the Lord abhorreth." Let them be caught in the evil they plan for others." The futures describe what usually takes place. The meaning is, that the fact that the wicked persecuted the poor, in the case referred to, was to be traced to his pride, haughtiness, ambition; that is, in pursuing his own selfish and ambitious purposes, he became utterly regardless of the rights and comforts of others. The petitioner of Psalm 102 had a faith rooted in the God who acts on behalf of his people (though not always miraculously — certainly not miraculously today, cf. (28-30) God gives His light and word to empower David. According to the most natural application of the word here, it would seem to mean, "In the pride of the wicked, he persecutes the poor or the afflicted;" that is, he burns after him; he is inflamed against him; he hotly pursues him. 5 His ways are always grievous; thy judgments art far above out of his sight: as for all his enemies, he puffeth at them. to death by them. AMP. of 31:36 ) ; and denotes the vehemence and heat of his wrath and will be; see ( Psalms 9:15 Psalms 9:16 ) . They have many thoughts, many objects and devices, but think not of the Lord in any of them; they have no submission to his will, nor aim for his glory. Psalms In Psalm 10:2 we have another form of parallelism. signifies to follow after, to pursue, as Jarchi, Aben Ezra, Psalm 10 Commentary Verse 2. Parallelism in Psalms. Many Hebrew mss and the ancient Greek version (LXX) combine Psalms 9 and 10 into a single psalm. 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