Abundant Life Crusades The church then had peace throughout Judea, Galilee, and Samaria, and it became stronger as the believers lived in the fear of the Lord. and Marge Abram And even if weve heard this truth, we may not understand who the Spirit is or why His indwelling presence is significant. The Holy Spirit works in the hearts of people. As a consequence, too much concentration focuses on the subjective experience of the Spirit rather than the broader dimensions of His reality. It is the foundation of fellowship, fruit-bearing, strength for victory, and direction by the Head of the body. The Christian’s former association with the world is altered, and by grace the Christian may be delivered from the power of the world-system, though remaining in the world and being subject to its government. God bless you and yours! When the Pharisees said, “This fellow doth not cast out devils, but by Beelzebub the prince of the devils” (Matt 12:24), it is clear that they regarded the “prince of the devils” as the one performing the miracle. It is plainly stated that the seal is placed on the Christian with a view to keeping him safe unto the day of redemption-the time of complete deliverance from all sin. and Marge Abram have been preaching the Good From the two references to the baptism of the Holy Spirit in the Acts, it may be safely concluded that this ministry is never found before Pentecost and that it occurs simultaneously with the other ministries of the Spirit given to all who believe the moment they place saving faith in Christ. In this passage we are exhorted, “Grieve not the holy Spirit of God,” because we are sealed by Him unto the day of redemption. No reference to this is ever found in the Old Testament. Christ Himself was sealed by the Father, but it is not revealed whether the Holy Spirit is directly related to it (John 6:27). Extended Scriptures are also found on the doctrine of the gifts of Christ to His body (Rom 12:3-8; 1 Cor 12:27, 28; Eph 4:7-16). The problem of Acts 19:1-6 yields to a careful study of the context and an accurate translation of the text. The work of the Holy Spirit in a Christian’s life is an on-going process of becoming holy through sanctification. The difference of opinion which exists on this doctrine is often found among writers who are essentially agreed on the doctrine of the Holy Spirit as a whole, and at the same time, the attitude of any writer on the doctrine of the baptism of the Holy Spirit may well be considered a definite basis of classifying his whole position. Only in the coming period of the kingdom on earth will there be such a display of divine blessing that everyone who is saved will be indwelt by the Holy Spirit. In salvation, the believer is removed from his position in Adam, and he is placed in Christ. The presence of the Spirit is the result of the anointing, and every reference to anointing by the Spirit is used in this sense. The Spirit of God has specific work to be done, and the Scripture clearly teaches us about that work. From this reality spring many wonderful truths. Scripture does not leave the works of the Spirit to our imagination. Filling relates wholly to experience, while indwelling is not experimental, in itself. The believer goes with Christ to the grave and there becomes dead to sin and in resurrection becomes alive to God. Then comes the great, blessed office of the Holy Ghost, to be our Comforter. All references prior to Pentecost are prophetic. The relation of parents and children, husbands and wives, masters and servants, and other similar relationships are noted in Scripture. It is evident from this passage that all Christians are baptized by the Holy Spirit, and that all who enter the number of the body of Christ do so because they are baptized by the Spirit. As Dr. Lewis Sperry Chafer has well written: “A sphere is that which surrounds an object on every side and may even penetrate that object. As mentioned in the Acts of the Apostles, outpourings of the Holy Spirit can include healing, prophecy, exorcism, and speaking in tongues. A careful study of the seven passages with reference to the anointing of the Holy Spirit (Luke 4:18; Acts 4:27; 10:38; 2 Cor 1:21; 1 John 2:20, 27) will reveal that every use of anoint in relation to the Spirit may be safely interpreted as the initial act of indwelling. The Christian therefore needs no unusual experience to confirm the sealing of the Spirit, nor should the Christian pray for the sealing of the Spirit. When the Holy Spirit works, people are able to actively enter; they are not passive or forced, but are proactive. The indications are unmistakable that this prophecy was fulfilled on the day of Pentecost. In the fact that they had not received the Holy Spirit, Paul found proof of the lack of regeneration. Accordingly, 1 Corinthians 12:13 indicates that we “have been all made to drink into one Spirit.” It is probable that this refers to participation in the ministry of the Holy Spirit. It is also clear that baptism did not occur once and for all on the day of Pentecost as some writers have inferred. ; Jesus promised the Spirit to any who believe in him (John 7:37-39). The new life which entered our souls may have brought a flood of the joy of salvation. On behalf of this generation, Your friends in the service of Christ, This truth was anticipated by Christ when He pronounced the words, “At that day ye shall know that I am in my Father, and ye in me, and I in you” (John 14:20). 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